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Fire in ancient Iranian culture : ウィキペディア英語版 | Fire in ancient Iranian culture
Fire is one of the elements that has been praised and venerated by the ancient Iranians . Fire is in the Avesta as Atash or Atar, in Pahlavi literature ATOUR or ATAKHSH or fire, or in Persian literature has come as Azar or ATHASH. The guardian angel Fire is known ATOURYAST in Pahlavi literature, and in Persian literature called Azarizad. Due to the importance of the position that the Angel has been called the son of Ahura Mazda. In the ritual of ancient Iran to appease the fire angel fragrant woods or sandalwood are constantly applied in fire temples and fires in homes . In the religion of Zoroastrianism, fire is sign of purity and truth, and Ardibehesht is his guardian. In ancient Iran, the origin of fire from two stones are attributed Hushang Pishdadi′s period that survivor of them was Sadeh celebration that still make it popular. == Early history == Fire commemoration and worship has a long history among the Indo-Iranians, perhaps going back to Proto-Indo-European religion. The Indo-Iranians believed that fire was the essence of life and existence, and it is thought that there was a relationship between the fire and the plant. It also assumed that there is a relationship and proximity between the fire and souls of ancestors, and for this reason, it is thought that the fire-worship and ancestor worship have been relationship with each other since ancient periods. As it is written, the magnitude of a family was buried in courtyard of the family fire temple when died, and was kindled on his grave sacred fire, and it believed that as the fire that took the life preserver of the family, after the death of the spirits of the dead are supported. This tradition remains among Iranians in later periods to ignite candles or turn on the light on the graves of the dead, and yet this is a common event.
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